The original Palm Sunday was an uplifting moment near the end of the earthly life of the Lord Jesus Christ. All four Gospels record it as a high and holy day.
The scene featured in this text is significant because it is the last time we get to see the Apostles working as a group (although they do gather for a conference in the fifteenth chapter). A storm of persecution is about to gather...
There are few stories in Holy Scripture as shocking as the death of Ananias and Sapphira. The truth is they lied. Then, almost immediately, God struck them dead. If this were normative, we’d all be in big trouble. But the context of redemptive history grants us a little reprieve.
Signs of strength are evident in the aftermath of the church’s first persecution, and should be ongoing strengths in all of Christ’s churches.
A lot of new things are happening in the book of Acts. A new covenant is being offered by God to mankind, to the Jews first, then to the whole world.
The gospel must challenge sinners with their sin. If people do not see themselves as sinners they will never seek to accept forgiveness from the Savior. The gospel, rightly preached, gives them this chance.
I often warn the church about the greatest heresy in modern Christendom and its worst practitioners. The heresy is the so-called “prosperity gospel” and the practitioners are the televangelists who preach it.
Every time the gospel of Jesus Christ is preached, every hearer responds. Some respond with faith, most with unbelief. Some respond with acceptance, most with arrogance.
Acts is a book of activities, detailing the work of the Holy Spirit, the Apostles, and the early church. It is also a book of sermons.
God has invented this means, gathering for worship and Bible study, being filled with the Holy Spirit, with the end in sight of sharing the gospel with the whole world.